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The Rime of the Ancient Mariner By Samuel Taylor Coleridge | Global TV

Water, water, every where,
Nor any drop to drink.

PART I
It is an ancient Mariner,
And he stoppeth one of three.
‘By thy long grey beard and glittering eye,
Now wherefore stopp’st thou me?

The Bridegroom’s doors are opened wide,
And I am next of kin;
The guests are met, the feast is set:
May’st hear the merry din.’

He holds him with his skinny hand,
‘There was a ship,’ quoth he.
‘Hold off! unhand me, grey-beard loon!’
Eftsoons his hand dropt he.

He holds him with his glittering eye—
The Wedding-Guest stood still,
And listens like a three years’ child:
The Mariner hath his will.

The Wedding-Guest sat on a stone:
He cannot choose but hear;
And thus spake on that ancient man,
The bright-eyed Mariner.

‘The ship was cheered, the harbour cleared,
Merrily did we drop
Below the kirk, below the hill,
Below the lighthouse top.

The Sun came up upon the left,
Out of the sea came he!
And he shone bright, and on the right
Went down into the sea.

Higher and higher every day,
Till over the mast at noon—’
The Wedding-Guest here beat his breast,
For he heard the loud bassoon.

The bride hath paced into the hall,
Red as a rose is she;
Nodding their heads before her goes
The merry minstrelsy.

The Wedding-Guest he beat his breast,
Yet he cannot choose but hear;
And thus spake on that ancient man,
The bright-eyed Mariner.

And now the STORM-BLAST came, and he
Was tyrannous and strong:
He struck with his o’ertaking wings,
And chased us south along.

With sloping masts and dipping prow,
As who pursued with yell and blow
Still treads the shadow of his foe,
And forward bends his head,
The ship drove fast, loud roared the blast,
And southward aye we fled.

And now there came both mist and snow,
And it grew wondrous cold:
And ice, mast-high, came floating by,
As green as emerald.

And through the drifts the snowy clifts
Did send a dismal sheen:
Nor shapes of men nor beasts we ken—
The ice was all between.

The ice was here, the ice was there,
The ice was all around:
It cracked and growled, and roared and howled,
Like noises in a swound!

At length did cross an Albatross,
Thorough the fog it came;
As if it had been a Christian soul,
We hailed it in God’s name.

It ate the food it ne’er had eat,
And round and round it flew.
The ice did split with a thunder-fit;
The helmsman steered us through!

And a good south wind sprung up behind;
The Albatross did follow,
And every day, for food or play,
Came to the mariner’s hollo!

In mist or cloud, on mast or shroud,
It perched for vespers nine;
Whiles all the night, through fog-smoke white,
Glimmered the white Moon-shine.’

‘God save thee, ancient Mariner!
From the fiends, that plague thee thus!—
Why look’st thou so?’—With my cross-bow
I shot the ALBATROSS.

PART II
The Sun now rose upon the right:
Out of the sea came he,
Still hid in mist, and on the left
Went down into the sea.

And the good south wind still blew behind,
But no sweet bird did follow,
Nor any day for food or play
Came to the mariner’s hollo!

And I had done a hellish thing,
And it would work ’em woe:
For all averred, I had killed the bird
That made the breeze to blow.
Ah wretch! said they, the bird to slay,
That made the breeze to blow!

Nor dim nor red, like God’s own head,
The glorious Sun uprist:
Then all averred, I had killed the bird
That brought the fog and mist.
‘Twas right, said they, such birds to slay,
That bring the fog and mist.

The fair breeze blew, the white foam flew,
The furrow followed free;
We were the first that ever burst
Into that silent sea.

Down dropt the breeze, the sails dropt down,
‘Twas sad as sad could be;
And we did speak only to break
The silence of the sea!

All in a hot and copper sky,
The bloody Sun, at noon,
Right up above the mast did stand,
No bigger than the Moon.

Day after day, day after day,
We stuck, nor breath nor motion;
As idle as a painted ship
Upon a painted ocean.

Water, water, every where,
And all the boards did shrink;
Water, water, every where,
Nor any drop to drink.

The very deep did rot: O Christ!
That ever this should be!
Yea, slimy things did crawl with legs
Upon the slimy sea.

About, about, in reel and rout
The death-fires danced at night;
The water, like a witch’s oils,
Burnt green, and blue and white.

And some in dreams assurèd were
Of the Spirit that plagued us so;
Nine fathom deep he had followed us
From the land of mist and snow.

And every tongue, through utter drought,
Was withered at the root;
We could not speak, no more than if
We had been choked with soot.

Ah! well a-day! what evil looks
Had I from old and young!
Instead of the cross, the Albatross
About my neck was hung.

PART III
There passed a weary time. Each throat
Was parched, and glazed each eye.
A weary time! a weary time!
How glazed each weary eye,

When looking westward, I beheld
A something in the sky.

At first it seemed a little speck,
And then it seemed a mist;
It moved and moved, and took at last
A certain shape, I wist.

A speck, a mist, a shape, I wist!
And still it neared and neared:
As if it dodged a water-sprite,
It plunged and tacked and veered.

With throats unslaked, with black lips baked,
We could nor laugh nor wail;
Through utter drought all dumb we stood!
I bit my arm, I sucked the blood,
And cried, A sail! a sail!

With throats unslaked, with black lips baked,
Agape they heard me call:
Gramercy! they for joy did grin,
And all at once their breath drew in.
As they were drinking all.

See! see! (I cried) she tacks no more!
Hither to work us weal;
Without a breeze, without a tide,
She steadies with upright keel!

The western wave was all a-flame.
The day was well nigh done!
Almost upon the western wave
Rested the broad bright Sun;
When that strange shape drove suddenly
Betwixt us and the Sun.

And straight the Sun was flecked with bars,
(Heaven’s Mother send us grace!)
As if through a dungeon-grate he peered
With broad and burning face.

Alas! (thought I, and my heart beat loud)
How fast she nears and nears!
Are those her sails that glance in the Sun,
Like restless gossameres?

Are those her ribs through which the Sun
Did peer, as through a grate?
And is that Woman all her crew?
Is that a DEATH? and are there two?
Is DEATH that woman’s mate?

Her lips were red, her looks were free,
Her locks were yellow as gold:
Her skin was as white as leprosy,
The Night-mare LIFE-IN-DEATH was she,
Who thicks man’s blood with cold.

The naked hulk alongside came,
And the twain were casting dice;
‘The game is done! I’ve won! I’ve won!’
Quoth she, and whistles thrice.

The Sun’s rim dips; the stars rush out;
At one stride comes the dark;
With far-heard whisper, o’er the sea,
Off shot the spectre-bark.

We listened and looked sideways up!
Fear at my heart, as at a cup,
My life-blood seemed to sip!
The stars were dim, and thick the night,
The steersman’s face by his lamp gleamed white;
From the sails the dew did drip—
Till clomb above the eastern bar
The hornèd Moon, with one bright star
Within the nether tip.

One after one, by the star-dogged Moon,
Too quick for groan or sigh,
Each turned his face with a ghastly pang,
And cursed me with his eye.

Four times fifty living men,
(And I heard nor sigh nor groan)
With heavy thump, a lifeless lump,
They dropped down one by one.

The souls did from their bodies fly,—
They fled to bliss or woe!
And every soul, it passed me by,
Like the whizz of my cross-bow!

PART IV
‘I fear thee, ancient Mariner!
I fear thy skinny hand!
And thou art long, and lank, and brown,
As is the ribbed sea-sand.

I fear thee and thy glittering eye,
And thy skinny hand, so brown.’—
Fear not, fear not, thou Wedding-Guest!
This body dropt not down.

Alone, alone, all, all alone,
Alone on a wide wide sea!
And never a saint took pity on
My soul in agony.

The many men, so beautiful!
And they all dead did lie:
And a thousand thousand slimy things
Lived on; and so did I.

I looked upon the rotting sea,
And drew my eyes away;
I looked upon the rotting deck,
And there the dead men lay.

I looked to heaven, and tried to pray;
But or ever a prayer had gusht,
A wicked whisper came, and made
My heart as dry as dust.

I closed my lids, and kept them close,
And the balls like pulses beat;
For the sky and the sea, and the sea and the sky
Lay dead like a load on my weary eye,
And the dead were at my feet.

The cold sweat melted from their limbs,
Nor rot nor reek did they:
The look with which they looked on me
Had never passed away.

An orphan’s curse would drag to hell
A spirit from on high;
But oh! more horrible than that
Is the curse in a dead man’s eye!
Seven days, seven nights, I saw that curse,
And yet I could not die.

The moving Moon went up the sky,
And no where did abide:
Softly she was going up,
And a star or two beside—

Her beams bemocked the sultry main,
Like April hoar-frost spread;
But where the ship’s huge shadow lay,
The charmèd water burnt alway
A still and awful red.

Beyond the shadow of the ship,
I watched the water-snakes:
They moved in tracks of shining white,
And when they reared, the elfish light
Fell off in hoary flakes.

Within the shadow of the ship
I watched their rich attire:
Blue, glossy green, and velvet black,
They coiled and swam; and every track
Was a flash of golden fire.

O happy living things! no tongue
Their beauty might declare:
A spring of love gushed from my heart,
And I blessed them unaware:
Sure my kind saint took pity on me,
And I blessed them unaware.

The self-same moment I could pray;
And from my neck so free
The Albatross fell off, and sank
Like lead into the sea.

PART V
Oh sleep! it is a gentle thing,
Beloved from pole to pole!
To Mary Queen the praise be given!
She sent the gentle sleep from Heaven,
That slid into my soul.

The silly buckets on the deck,
That had so long remained,
I dreamt that they were filled with dew;
And when I awoke, it rained.

My lips were wet, my throat was cold,
My garments all were dank;
Sure I had drunken in my dreams,
And still my body drank.

I moved, and could not feel my limbs:
I was so light—almost
I thought that I had died in sleep,
And was a blessed ghost.

And soon I heard a roaring wind:
It did not come anear;
But with its sound it shook the sails,
That were so thin and sere.

The upper air burst into life!
And a hundred fire-flags sheen,
To and fro they were hurried about!
And to and fro, and in and out,
The wan stars danced between.

And the coming wind did roar more loud,
And the sails did sigh like sedge,
And the rain poured down from one black cloud;
The Moon was at its edge.

The thick black cloud was cleft, and still
The Moon was at its side:
Like waters shot from some high crag,
The lightning fell with never a jag,
A river steep and wide.

The loud wind never reached the ship,
Yet now the ship moved on!
Beneath the lightning and the Moon
The dead men gave a groan.

They groaned, they stirred, they all uprose,
Nor spake, nor moved their eyes;
It had been strange, even in a dream,
To have seen those dead men rise.

The helmsman steered, the ship moved on;
Yet never a breeze up-blew;
The mariners all ‘gan work the ropes,
Where they were wont to do;
They raised their limbs like lifeless tools—
We were a ghastly crew.

The body of my brother’s son
Stood by me, knee to knee:
The body and I pulled at one rope,
But he said nought to me.

‘I fear thee, ancient Mariner!’
Be calm, thou Wedding-Guest!
‘Twas not those souls that fled in pain,
Which to their corses came again,
But a troop of spirits blest:

For when it dawned—they dropped their arms,
And clustered round the mast;
Sweet sounds rose slowly through their mouths,
And from their bodies passed.

Around, around, flew each sweet sound,
Then darted to the Sun;
Slowly the sounds came back again,
Now mixed, now one by one.

Sometimes a-dropping from the sky
I heard the sky-lark sing;
Sometimes all little birds that are,
How they seemed to fill the sea and air
With their sweet jargoning!

And now ’twas like all instruments,
Now like a lonely flute;
And now it is an angel’s song,
That makes the heavens be mute.

It ceased; yet still the sails made on
A pleasant noise till noon,
A noise like of a hidden brook
In the leafy month of June,
That to the sleeping woods all night
Singeth a quiet tune.

Till noon we quietly sailed on,
Yet never a breeze did breathe:
Slowly and smoothly went the ship,
Moved onward from beneath.

Under the keel nine fathom deep,
From the land of mist and snow,
The spirit slid: and it was he
That made the ship to go.
The sails at noon left off their tune,
And the ship stood still also.

The Sun, right up above the mast,
Had fixed her to the ocean:
But in a minute she ‘gan stir,
With a short uneasy motion—
Backwards and forwards half her length
With a short uneasy motion.

Then like a pawing horse let go,
She made a sudden bound:
It flung the blood into my head,
And I fell down in a swound.

How long in that same fit I lay,
I have not to declare;
But ere my living life returned,
I heard and in my soul discerned
Two voices in the air.

‘Is it he?’ quoth one, ‘Is this the man?
By him who died on cross,
With his cruel bow he laid full low
The harmless Albatross.

The spirit who bideth by himself
In the land of mist and snow,
He loved the bird that loved the man
Who shot him with his bow.’

The other was a softer voice,
As soft as honey-dew:
Quoth he, ‘The man hath penance done,
And penance more will do.’

PART VI

First Voice
‘But tell me, tell me! speak again,
Thy soft response renewing—
What makes that ship drive on so fast?
What is the ocean doing?’

Second Voice
Still as a slave before his lord,
The ocean hath no blast;
His great bright eye most silently
Up to the Moon is cast—

If he may know which way to go;
For she guides him smooth or grim.
See, brother, see! how graciously
She looketh down on him.’

First Voice
‘But why drives on that ship so fast,
Without or wave or wind?’

Second Voice
‘The air is cut away before,
And closes from behind.

Fly, brother, fly! more high, more high!
Or we shall be belated:
For slow and slow that ship will go,
When the Mariner’s trance is abated.’

I woke, and we were sailing on
As in a gentle weather:
‘Twas night, calm night, the moon was high;
The dead men stood together.

All stood together on the deck,
For a charnel-dungeon fitter:
All fixed on me their stony eyes,
That in the Moon did glitter.

The pang, the curse, with which they died,
Had never passed away:
I could not draw my eyes from theirs,
Nor turn them up to pray.

And now this spell was snapt: once more
I viewed the ocean green,
And looked far forth, yet little saw
Of what had else been seen—

Like one, that on a lonesome road
Doth walk in fear and dread,
And having once turned round walks on,
And turns no more his head;
Because he knows, a frightful fiend
Doth close behind him tread.

But soon there breathed a wind on me,
Nor sound nor motion made:
Its path was not upon the sea,
In ripple or in shade.

It raised my hair, it fanned my cheek
Like a meadow-gale of spring—
It mingled strangely with my fears,
Yet it felt like a welcoming.

Swiftly, swiftly flew the ship,
Yet she sailed softly too:
Sweetly, sweetly blew the breeze—
On me alone it blew.

Oh! dream of joy! is this indeed
The light-house top I see?
Is this the hill? is this the kirk?
Is this mine own countree?

We drifted o’er the harbour-bar,
And I with sobs did pray—
O let me be awake, my God!
Or let me sleep alway.

The harbour-bay was clear as glass,
So smoothly it was strewn!
And on the bay the moonlight lay,
And the shadow of the Moon.

The rock shone bright, the kirk no less,
That stands above the rock:
The moonlight steeped in silentness
The steady weathercock.

And the bay was white with silent light,
Till rising from the same,
Full many shapes, that shadows were,
In crimson colours came.

A little distance from the prow
Those crimson shadows were:
I turned my eyes upon the deck—
Oh, Christ! what saw I there!

Each corse lay flat, lifeless and flat,
And, by the holy rood!
A man all light, a seraph-man,
On every corse there stood.

This seraph-band, each waved his hand:
It was a heavenly sight!
They stood as signals to the land,
Each one a lovely light;

This seraph-band, each waved his hand,
No voice did they impart—
No voice; but oh! the silence sank
Like music on my heart.

But soon I heard the dash of oars,
I heard the Pilot’s cheer;
My head was turned perforce away
And I saw a boat appear.

The Pilot and the Pilot’s boy,
I heard them coming fast:
Dear Lord in Heaven! it was a joy
The dead men could not blast.

I saw a third—I heard his voice:
It is the Hermit good!
He singeth loud his godly hymns
That he makes in the wood.
He’ll shrieve my soul, he’ll wash away
The Albatross’s blood.

PART VII
This Hermit good lives in that wood
Which slopes down to the sea.
How loudly his sweet voice he rears!
He loves to talk with marineres
That come from a far countree.

He kneels at morn, and noon, and eve—
He hath a cushion plump:
It is the moss that wholly hides
The rotted old oak-stump.

The skiff-boat neared: I heard them talk,
‘Why, this is strange, I trow!
Where are those lights so many and fair,
That signal made but now?’

‘Strange, by my faith!’ the Hermit said—
‘And they answered not our cheer!
The planks looked warped! and see those sails,
How thin they are and sere!
I never saw aught like to them,
Unless perchance it were

Brown skeletons of leaves that lag
My forest-brook along;
When the ivy-tod is heavy with snow,
And the owlet whoops to the wolf below,
That eats the she-wolf’s young.’

‘Dear Lord! it hath a fiendish look—
(The Pilot made reply)
I am a-feared’—’Push on, push on!’
Said the Hermit cheerily.

The boat came closer to the ship,
But I nor spake nor stirred;
The boat came close beneath the ship,
And straight a sound was heard.

Under the water it rumbled on,
Still louder and more dread:
It reached the ship, it split the bay;
The ship went down like lead.

Stunned by that loud and dreadful sound,
Which sky and ocean smote,
Like one that hath been seven days drowned
My body lay afloat;
But swift as dreams, myself I found
Within the Pilot’s boat.

Upon the whirl, where sank the ship,
The boat spun round and round;
And all was still, save that the hill
Was telling of the sound.

I moved my lips—the Pilot shrieked
And fell down in a fit;
The holy Hermit raised his eyes,
And prayed where he did sit.

I took the oars: the Pilot’s boy,
Who now doth crazy go,
Laughed loud and long, and all the while
His eyes went to and fro.
‘Ha! ha!’ quoth he, ‘full plain I see,
The Devil knows how to row.’

And now, all in my own countree,
I stood on the firm land!
The Hermit stepped forth from the boat,
And scarcely he could stand.

‘O shrieve me, shrieve me, holy man!’
The Hermit crossed his brow.
‘Say quick,’ quoth he, ‘I bid thee say—
What manner of man art thou?’

Forthwith this frame of mine was wrenched
With a woful agony,
Which forced me to begin my tale;
And then it left me free.

Since then, at an uncertain hour,
That agony returns:
And till my ghastly tale is told,
This heart within me burns.

I pass, like night, from land to land;
I have strange power of speech;
That moment that his face I see,
I know the man that must hear me:
To him my tale I teach.

What loud uproar bursts from that door!
The wedding-guests are there:
But in the garden-bower the bride
And bride-maids singing are:
And hark the little vesper bell,
Which biddeth me to prayer!

O Wedding-Guest! this soul hath been
Alone on a wide wide sea:
So lonely ’twas, that God himself
Scarce seemèd there to be.

O sweeter than the marriage-feast,
‘Tis sweeter far to me,
To walk together to the kirk
With a goodly company!—

To walk together to the kirk,
And all together pray,
While each to his great Father bends,
Old men, and babes, and loving friends
And youths and maidens gay!

Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.

He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.

The Mariner, whose eye is bright,
Whose beard with age is hoar,
Is gone: and now the Wedding-Guest
Turned from the bridegroom’s door.

He went like one that hath been stunned,
And is of sense forlorn:
A sadder and a wiser man,
He rose the morrow morn.

The poem “The Rime of the Ancient Mariner” by Samuel Taylor Coleridge conveys several messages and themes. Here are some of the most significant ones:

  1. Guilt and Redemption: The poem explores the theme of guilt and redemption through the Mariner’s journey. He kills the albatross, which leads to a series of supernatural events, and ultimately, he must atone for his sin.
  2. Nature and the Supernatural: The poem highlights the interconnectedness of nature and the supernatural. The Mariner’s actions have consequences that affect the natural world, and he is haunted by supernatural forces.
  3. Isolation and Loneliness: The Mariner’s journey is a metaphor for the human experience of isolation and loneliness. He is forced to confront his own guilt and mortality, and he is ultimately left alone to ponder the consequences of his actions.
  4. The Power of Prayer and Forgiveness: The poem suggests that prayer and forgiveness can lead to redemption and peace. The Mariner’s ability to pray and seek forgiveness ultimately allows him to find some measure of peace.
  5. The Importance of Appreciating Nature: The poem emphasizes the importance of appreciating and respecting nature. The Mariner’s thoughtless killing of the albatross has disastrous consequences, highlighting the need for humans to live in harmony with the natural world.
  6. The Psychological Effects of Guilt: The poem explores the psychological effects of guilt on the human mind. The Mariner’s guilt drives him to madness and despair, highlighting the destructive power of unchecked guilt.
  7. The Importance of Human Connection: The poem suggests that human connection is essential for our well-being. The Mariner’s isolation and loneliness are alleviated when he is able to share his story with the Wedding-Guest, highlighting the importance of community and human connection.

Gandhian Philosophy, Principles and Way of life has great relevance in today’s turbulent world | Bringing Godse anywhere near is absolutely irrelevant | Global TV

“Godse Or Gandhiji; The Mystery Decoded” | Amazing Literary work from MG Hegde | Well researched Book | To the Point | Answering always repeated same questions once for all | Global TV

Learning Gandhiji is the need of the hour. Gandhian Philology, Principle and way of life are Lighthouse Principles for the World Today. Every person, Particularly Youngsters should study and Practice Mahatma Gandhi. This will help us to Lead a Life of Fulfilment, Compassion and Satisfaction; Global TV

For nearly 75 years since Mahatma Gandhi’s demise, discussions and debates about him and his philosophy continue to take place, underscoring his significance. Despite the passage of time, questions about Gandhi’s life, principles, and decisions remain. However, the answers to these questions often go unheard, as some individuals refuse to listen.

MG Hegde’s book, “Godse Or Gandhi; The Mystery Decoded!”, is a sincere attempt to respond to these questions, differing opinions, and criticisms. As a storyteller and social activist, Hegde has meticulously studied all documents and works related to Gandhi, providing a comprehensive understanding of his philosophy.

The book delves into the complexities of Gandhi’s thoughts, exploring the motivations behind his decisions and the impact of his actions. By examining the events leading up to the assassination and its aftermath, Hegde sheds light on the mystery surrounding Gandhi and his assassin, Nathuram Godse.

Through this book, Hegde aims to inspire a deeper understanding of Gandhi’s principles and their relevance to contemporary society. By decoding the mystery surrounding Gandhi and Godse, Hegde encourages readers to think critically about the past and its influence on our present and future.

“Godse Or Gandhiji; The Mystery Is Decoded!” is a thought-provoking read that promises to provide readers with a fresh perspective on one of India’s most pivotal moments in history.

ಮಿನುಗು ನೋಟ.. Minugu Nota

In the words of MG Hegde; the author of Godse or Gandhi; the mystery decoded:

I have observed the questions and debates around Gandhian Philosophy, Principles and Way of life. Same questions were repeating again and again for decades. There was no literature supporting the allegations against Gandhian way of life.

Then I thought, from which literature and which source these questions are raised? That should be the first point. And finally I got it. It is Nathuram Godse’s statement. That is the foundation for all questions against Gandhiji.

What is Nathuram Godse’s statement? Why I killed Gandhi? It is published in all the languages in India. And they have put the last statement given by Godse in the court.

When I read the book, it is more than 200 pages. And suddenly I was shocked. How can he give a statement of 200 pages in the court? I got a suspect. And I started the search. For the statement of Godse, You go any corner of the world, the same books referred.

Then I questioned the question. The last statement of Godse in the court. Copy of the statement in the court.

Then I got. I even have written right information at the government of India. They said it is already published in the domain. Then I read in the law books, Godse’s statement is not registered. The court has not accepted it as a fact.

I went on searching. Finally I got statement copy. It is only 8 pages. And there is nothing. The subjects written in the books are absolute lies.

Genuinely according to him, he had told something against Gandhi. But this book is so nonsense. So I started to ask to myself; Referring that book is the issue. A pattern is established. The same question is asking everywhere in social media.

I want the authorised copy of the statement. They have stored in the court. But court is not recorded it. And then you won’t get the statement.

That statement is published by his brother after death of Godse. 8 pages statement given in the court is elaborated into 200. And he did a mistake. He says in the author’s statement, The author imagines certain subjects when he was in the jail. That means. The author is also made use of his Imagination to write this book.

Then, it was clear to me. The source of the book itself is false. Totally lie. So what I did. I have taken the copy of the statement of 8 pages. I have published it in my book decoding the mystery.

Then I was sure. That book is False. It is totally lie. 220 pages. Not at all. His statement is only 8 pages. The book was not written by Nathuram Godse. It has written by his brother. Sitting in the jail. Imagining himself. After the death of Godse. So. It is not a Godse statement. Now, I know the book itself is a lie.

Then I have answered all the questions. The questions has no relevance with Gandhian Philosophies and the Principles lived and practiced by Gandhiji and accepted by the world at large. Gandhian philosophy of non violence and seeking truth is the only way forward for the world to come out of the turbulance today.

Violence is no solution. Gandhiji told about Gram Swaraj. People at Grassroots are at the focus of Ganhian Philosophy. Bringing them into action and the mainstream is the idea of Gandian way of life. Self sustainability is the model. We should practice it before we preach it. The world has to converge around Gandhian Philosophy to get back into the path of peaceful progress.”

Editor’s Note:

The irony lies not only in the criticism of Gandhian philosophy but also in the casual approach of its ardent followers. Many who claim to adhere to Gandhian principles often take them lightly, making casual comments that undermine the depth and complexity of his ideas. This lack of seriousness and understanding has contributed to the erosion of Gandhian values in contemporary society.

Furthermore, the political arena has also been guilty of paying lip service to Gandhian philosophy. Politicians often invoke Gandhi’s name and ideals, but their actions rarely reflect a genuine commitment to his principles. This hypocrisy has led to widespread disillusionment and skepticism about the relevance of Gandhian philosophy in modern times. It is essential for the younger generation to critically analyze Gandhian philosophy, understanding its nuances and complexities, and comparing it with the global scenario.

In a world torn apart by conflict and violence, Gandhian philosophy offers a powerful alternative. The power of tolerance, non-violence, and peaceful resistance has been proven time and again, most notably in the kneel-down of the British Empire. As the world grapples with the challenges of the 21st century, Gandhian philosophy remains a beacon of hope, reminding us that war is not the solution and that a more peaceful, harmonious world is possible.

Back Ground and Note on the Book

No individual has had as much impact on the community of modern India as Mahatma Gandhi. For nearly 75 years since his demise, discussions and debates about him and his philosophy continue to take place, underscoring his significance. This book is a sincere attempt to respond to questions, differing opinions, and criticisms about Gandhi and his philosophy.

M.G. Hegde, a storyteller and social activist, has studied all the documents and works related to Gandhi and created this book. It attempts to provide answers to many questions and helps us understand Gandhi even better.

Subraya Chokkadi

December 8, 2024 | Urban Akhara, Sec-58, Gurugram | Run As Much You Can | Global TV

Gurugram City Half Marathon 2024: Registration Closing Soon!

Gurugram, November 25, 2024: The countdown has begun for the 3rd Edition of the Gurugram City Half Marathon 2024, scheduled to take place on December 8, 2024, at Urban Akhara, Sec-58, Gurugram.

3rd EDITION GURUGRAM CITY HALF MARATHON-2024

The registration for the event is closing soon, and participants are advised to hurry and secure their spots. As an added incentive, an early bird discount of 30% is available till November 25, 2024. To avail of the discount, participants can use the code GCHM30 during registration.

The event is open to individual runners, as well as groups, corporates, and bulk registrations. Participants can register through the official website or Allevents.

The Gurugram City Half Marathon 2024 promises to be an exciting event, with a scenic route and a festive atmosphere. Don’t miss this opportunity to be a part of it!

Event Details:

  • Event Name: 3rd Edition Gurugram City Half Marathon 2024
  • Date: December 8, 2024
  • Venue: Urban Akhara, Sec-58, Gurugram
  • Registration Website: Allevents ((link unavailable))
  • Early Bird Discount Code: GCHM30 (valid till November 25, 2024)

Contact:

For more information, please visit the official website or contact the organizers

iQuench Wellness Summit on November 27th at T-Hub in Hyderabad Knowledge City | Global TV

iQuench to Host Wellness Summit in Hyderabad

Hyderabad, November 25, 2024: iQuench.in, the urban arm of Naandi Water Community Services, a leading social impact organization, is set to host the iQuench Wellness Summit on November 27th at T-Hub in Hyderabad Knowledge City.

The summit, themed “Transforming Corporate Wellness: Building a Healthier Workplace for the Future,” aims to bring together HR leaders, admin professionals, and wellness experts to explore strategies for creating a healthier and more balanced workplace.

The event will feature keynotes, panel discussions, and best practices sharing sessions on critical intersections of mental and physical health, nutrition, work-life balance, and corporate social responsibility (CSR).

Confirmed attendees include representatives from Coforge, Danone, Naandi Water, Medtronic, Voith Turbo, Mindspace, Sigmoid, Signode, and DRL.

The summit is invitation-only and will take place from 4:30 PM to 9 PM IST, followed by networking and dinner.

Sudiptaa Paul Choudhury, CMO at (Shorterloop.com) and Strategy Advisor at iQuench, invites HR and admin leaders to support the noble cause and attend the event.

For more information, please contact Sudiptaa Paul Choudhury @ +91 95915 05388

Prof. Joseph is committed to providing you with the right information about quality education | Global TV

Admission Alert: Subbaiah Medical College in Shimoga, Karnataka Opens Admissions

Shimoga, Karnataka: Subbaiah Medical College, a renowned institution in Shimoga, Karnataka, has announced the opening of admissions for its undergraduate programs.

Aspiring students can now apply for various undergraduate courses, including:

  • Anaesthesia and Operation Theatre Technology
  • Emergency and Trauma Care Technology
  • Cardiac Care Technology
  • Medical Imaging Technology
  • Medical Laboratory Technology
  • Optometry
  • Perfusion Technology
  • Dialysis Technology
  • Respiratory Care Technology
  • Nursing

These programs offer students a wide range of career opportunities in the healthcare industry, both in India and abroad. With the increasing demand for skilled healthcare professionals, graduates from Subbaiah Medical College can expect exciting job prospects in hospitals, clinics, research institutions, and pharmaceutical companies.

Some of the job opportunities available to graduates include:

  • Anaesthesia Technicians in hospitals and clinics
  • Emergency Medical Technicians (EMTs) in ambulance services and emergency departments
  • Cardiac Care Technicians in hospitals and cardiac care centers
  • Medical Imaging Technologists in hospitals and diagnostic centers
  • Laboratory Technicians in hospitals, research institutions, and pharmaceutical companies
  • Optometrists in hospitals, clinics, and optical stores
  • Perfusion Technologists in hospitals and cardiac surgery centers
  • Dialysis Technicians in hospitals and dialysis centers
  • Respiratory Care Technicians in hospitals and respiratory care centers
  • Nurses in hospitals, clinics, and community health centers

In addition to these job opportunities, graduates from Subbaiah Medical College can also pursue higher education and research in their chosen field.

With limited seats available, interested students are advised to hurry and secure their admission. For more information and to reserve a seat, please contact Prof. Joseph at 70256 24387.

Note: Prof. Joseph is committed to providing you with the right information about quality education. He will guide you in securing admission to reputed institutions. He is trustworthy and helpful.

Global TV

The Secret of happy and Peaceful living | Important points covered in “Thingala Belaku” held at Sai Grandeur Apartment, Mangalore | Program Conducted and Article Prepared by Prof.  Vrashabharaj Jain | Global TV

Clarification: Even if we are not able to practice all the points given here for a happy and peaceful living, the awareness about the principles help us in reducing the damage we are doing to ourselves, our family and the society at large.

By Prof.  Vrashabharaj Jain | +91 94497 74322

Happiness has nothing to do with your achievements, possessions, qualifications or success.

Here are the list of points. It is only the tip of an Iceberg. Enjoy it.

I. Happiness is an attitude

* Happiness is a habit. Can it be synthesized?

* That means happiness has to be manufactured in our mind through positive thoughts. So trick is to control your thoughts, convert it into positive.

* The law of life is the law of belief. A belief is a thought in your mind.

* Don’t believe in thoughts that can harm you or hurt you. Reverse it immediately, otherwise it will materialize. Todays thoughts are the tomorrow’s reality.

* Average human minds are flooded with more than 60,000 thoughts/day. 90% of the thoughts are repetitive, 80% are negative. Only conscious effort can make positive thinking.

* Beware of your thougts.

* Remember Mind is more Powerful than Body.

II. Give and Receive.

* If you give nothing, you will receive nothing. Give and take are are the law of nature.

* Only when you give, you are entitled to receive. Normally, when you give you will be more happy. When you take you will shrink.

* Opposite of the above is also true for some people.

Here is the Check list that you may give it others.

1. Love (Unconditional), 2. Gratitude (we have to be grateful at every moment of our life, because we are dependent), 3.Donate (10% of net income you have to donate, 20% save and only 70% is yours to spend), 4.Empathy, 5. Respect, 6.Assurance of safety, 7. Security (Physical and emotional), 8.Bless, 9. Forgiveness, 10. Helping hand, 11.Solution, 12. Knowledge, 13.Sharing (Feelings & Materials), 14.service, 15. Hope, 16.Confidence, 17.Positivity, 18.Lead, 19.Guide, 20. Food, 21.Clothes (Needy), 22. Kindness, 23. Friendship, 24. Attention, 25. Appreciation.

III. Problems and Solutions

Stop concentrating on problems, start thinking about solutions. Chinese Proverb: Any bad luck that we impose on ourselves cannot ever be stopped. Reverse is also true: Any good luck that we attract cannot ever be stopped.

Choice is yours.

IV.Fear Fear is the worst enemy of happiness. Fear leads to loss of confidence.

* Normal fear is good, it motivates (Not finished reading)

* Abnormal fear is very destructive (Panic during Exams)

V. Four mental Poisons:

Avoid four mental poisons that we add daily to our mind. Hatred, envy, resentment and Anger. These are the strongest poisons to your mind that drives you into madness and makes you unhappy.

VI. Wants:

Individual and Family wants are to be restricted to affordable level of family income.

* Financial instability is the root cause of all the problems.

VII Friends:

Without the love and fellowship of friends, lonliness may become a factor that can take away your health.

* There must be someone to share our feelings or else you may be emotionally constipated. It is very dangerous in the long run. You may loose the balance in life.

*When we share our happiness it is multiplied.

* When we share our sorrow, it will be reduced.

*A friend in need is a friend indeed.

* If your spouse is your friend, you are the luckiest in this universe.

VIII. Three ‘C’s:

These three ‘C’s hinder our happiness.

i. Complain:

Complaining means focusing on what is wrong with the person or situation, instead of what is right.

* It shows lack of acceptance and gratitude.

* It keeps us unhappy.

ii. Criticize:

Criticizing means judging others and pointing out their faults.

* This prevents us from truly connecting with people, because it lacks empathy and compassion.

* Constructive and destructive are the two types of criticism.

* 99% of the time our criticisms are destructive.

iii. Compare:

It means we are measuring our worth based on others achievements, possessions and happiness. It leads to feeling of envy and low self-esteem.

* Complain, criticize and compare are powerful hobbies, that can prevent us from being happy.

* They make us to focus on negativity.

IX. Smile:

Smiling can lower your stress levels and help you to connect with people.

X. Dressing Sense:

Smart dressing sense will improve your confidence level and it also help you to connect with others.

XI. Exercise:

20 minutes of exercise in the moring and 30 minutes of walk in the evening can improve your mood and mental health.

XII. Rhythmic Breathing:

To breath badly or falsely means to live badly. Deep abdominal breading is soothing.

* 6-3-6-3 Rhythmic breathings 6 count inhale, 3 count hold, 6 count exhale and 3 count hold. This in one cycle. You have to do 7 cycles at least once in a day preferably on empty stomach.

* This will calm down your body and mind and you will be relaxed.

XIII. Meditation:

To clean your body you take bath daily. To clean your mind 10 to 20 minutes of meditation per day will help you to relax and cope with the stress of life.

* It will help you to become more aware and purposeful about your actions.

* It will teach you how to respond to situations in life, rather than react.

XIV. Connect with nature

Research shows that people who are more connected with nature are usually happier, healthier and live longer. • Go to a beach and walk bare foot for about 30 minutes will suppliment the Ground prana (earth energy) to your body.

*Visit a safari once in a while/go to picnic for hilly places.

* Appreciate the beauty of blossoming flower in a plant.

XV. Sex:

The natural function of sexuality with mutual co-operation is one of the happiness tools we have at our disposal, which is a gift of God to everyone.

* Frustration in sex life of couples is one of the major cause of unhappiness.

* There are lot of chemical changes that take place in the body and mind of couples after sexual act. To mention two important chemicals Dopamine (neurotransmitter) and Endorphins (hormone)

* Dopamine: It is involved in brains reward system and can cause feelings of pleasure, satisfaction and motivation. It also triggers good sleep.

Endorphins: Endogenous morphine (Morphine is a pain killer). It is a hormone that is released in the body to help with pain relief, stress reduction, mood improvement and pleasure. It is also called wellness hormone.

XVI.Rest:

Adult must sleep minimum of 7 hours/day, children up to 10 years 10 hours of sleep. Children up to 5 years more than 12 hours/day.

* During sound sleep repairing (healing) of body and mind takes place. Getting the right amount of sleep is important for feeling refreshed and focused. Losing sleep can impact your mood and increases stress level. • If any one finds it difficult to practice the above given points you may practice-4 ‘A’s in your life regularly which will keep you happy.

i. A- Affection – Unconditional Love

ii. A- Acceptance as it is without expecting any change

iii. A- Attention- Continuous, uninterrupted

iv. A-Appreciation – A word of praise from the bottom of heart (Not to fake)

* The only thing we need to do is feel good now and at every moment of our life.

* Past (Yesterday) is a history. Future (Tomorrow) is a mystery. This moment (today) is a gift and is called present. So live in the present. Don’t worry Be happy and make others happy.

* You need to make it a habit.

All the best to you for your Happy and Peaceful Living

Prof. Vrashabharaj Jain

Editor’s Note: Prof. Vrashabharaj Jain is a Brilliant Academician and Effective Therapist

Footwear Therapy for Trees and Plants | Amazing Transformational Story from St. Aloysius University | Fr. Praveen Martis SJ | A Replicable Role Model for the Nation | Global TV

Have you ever tried footwear Therapy on Trees and Plants? Surprised hearing the Concept? Giving a decent look at the ground level of trees and plants transforms entire environment all around; Says Rev. Dr Praveen Martis, SJ, Honourable Vice Chancellor of St Aloysius Deemed to be University.

NV Paulose | Joanne D’Souza

“People always look first at your footwear and evaluate you accordingly.” This is known to all of us. “When I went deep into this; I found this idea very interesting. As I reflected further about it; I understood much about its wider implications. I knew this can be applied on nature as well.” What about applying the concept on trees and plants? How to go about? This is how I started beautifying the ground realities in the campus. As we improved the ground access and appearance; it even reflected in the behavioural pattern of the students and faculty positively. Throwing thrashes stopped at once. Even it reflected in the interpersonal relationships in the campus” Rev. Dr. Praveen Martis SJ, Honourable Vice Chancellor of St Aloysius University spoke in length about how he went on transforming the Campus to become elegant, vibrant and a more pleasant one as we see the St. Aloysius University Campus today.

“The small tiny thought brought a paradigm shift to the character of the campus. Transformations took rocket speed all around and the theme became a satellite guiding the entire environmental vision of the campus taking everyone into the sky of imagination. We have several feathers on the hat of our environmental value additions. All were achieved with shared vision and inspired action from the Faculty and Students. Students who had passed out comes back to move around in the campus and to cherish moments in the presents of trees and plants.” Green is a great attraction in our campus today; Fr. Praveen Martis Said.

What is footwear for trees and plants?” It is all about how you beautify its bottom part! People look at the footwear of a person and a tree as well; Fr. Martis went talking effortlessly about the comparison for footwear for people and footwear for trees and plants. It was so interesting to listen and grasp the whole concept. By this time we were exploring the wonderful campus wherein a huge transformation had happened just like that over past few years. There is green everywhere with equal importance for the tiny tots and the giants among the trees. Bees, insects and every living and non living systems are placed into the chain of coexistence.

Even the dead wood logs are made use to nurture life in the nature.

We should do lot of research about the connection between human behaviour and environmental sanity. This is a large research topic for environment lovers and green ambassadors. This is all about the ground realities that you face in your campus. Look at the bottom of the trees and plants and check if it is dirt covering the true beauty of the trees and plants. Give it a thought and give appropriate footwear for the trees and plants. The character of the campus transforms almost instantly.

The power of micro systems also require large understanding. We should involve every student in nurturing nature; Fr. Praveen Martis told abruptly. Every idea on nurturing nature and empowering students should happen. Learning should be expanded beyond classroom walls and syllabus boundaries. Students should learn about relationship between themselves and also with nature. New ideas should come and more students and faculty should come forward with distinct ideas and action plans.

We need to evolve with new leadership models as well. Everyone should become a leader and a team player at the very same time. Our efforts should reflect in the life of the people in the city and villages. We should make replicable models then. I am interested in activities based on data analytics. Regularity and repetition of great ideas are important. We need to involve more people in building relationships in society and nature. Human experience in various segments should become experimental threads in the campuses. Successful models should reach wider spectrum of actualizations.

Research activities, Book Publications, Readers and writers forums!

Fr. Praveen Martis spoke in length about expansion of faculty involvement in wider areas of excellence. Book publications and social interventions are in his priorities. He himself is working on finding time for converting ideas into actionable book forms helping the society to go more practical. Issues in the society should become concern of the University; he said to himself. It was so evident that he expect every faculty to yet expand their operational stream and to engage students into greater missions for themselves and for the society as well. More than overloading few faculties and students; his wish is to make everyone to contribute bits and bytes on a regular basis on set agendas and action plans.

Small actions with thousands of replications will impact the society positively and significantly. Let students and faculties come out from classrooms finding extra time to take up and shoulder extra responsibilities without thinking it as over leads or unnecessary interventions. What we need today is to spread awareness about good practices here and elsewhere across the nation. We should bring good practices at various places that are replicable in our campus and around and give all our good practices for the larger society in return. Helping others grow is the best way to grow ourselves; Fr. Martis told!

We see The Power of Inspired Teamwork in the Campus!

Passionate individuals inspire the people around to get into compassionate work. Arjun Mascarenhas, Glavin Rodrigues and enormous number of boys and girls have toiled compassionately to convert dump yards in the back yard and distant corners into welcoming green fields. Eco-Warriors’ student Volunteer group in the University Campus execute all the green initiatives of the campus. Congratulations to all of you for the great contributions that you have done towards the mother nature.

Such efforts are spiritual deposits that you can convert into success and blessings in your life whenever you want them. Life and its success are all about making a journey back and forth between your positive memory space and absolute imaginary specifics for your future. All that you need to learn is the art of converting positive memories into measurable outcomes in specific terms in the future time line of your imaginations. Anything to happen in the world has to happen prior in your mind space!

Make it a habit to pick good memories one bye one and to store them like the setting within a Diamond Showroom. Well remembered positive memories elicit sensory enzymes to cement your memories firm in the foundation of your success journey. The smell of the garden, the colourful serene atmosphere with the bounties of species, the chirping of birds and other living wonders, the voice that you hear in your positive conversations and the gentle breeze that you experience are all treasures to be converted into your future success. Do well now to get them back to protect and safeguard you in your future! Time is life and it has life in abundance!!

Guarding and Gardening | Looking into the Governance Models | A lateral look on the Government Models | Global TV

Incremental Article | Ongoing Article Series | Meaning; this article can be corrected when there is a mistake noticed and alternative is suggested with proper acknowledgement as well | Global TV

This article is written on an Appreciative Inquiry Process. This is an Exercise to overlook the governance model of different Governments in India. This is NOT a systemic study and hence not very critical about Governments. The idea is to find good in every model of Governance. Since we do not have clarity about the models of many governments; You; the reader should guide us to modify the article with additional inputs in the future and to make necessary corrections when there is mistakes found in the article.

In this article; we set parameters for Governments and Governance. We are not commenting on which one is the best in short run and the long run. But goes with the Governments that cares the bottom-line people like the Gardner who water the small plants and let the bigger ones to sustain on their own.

This article thus look like we appreciate the Karnataka Government Model that gives lot of benefit for the people at the bottom line of economics. What we wanted to know is the vision of other governments about the economically backward people? Are they telling us about the difference between giving fish and fishing rod to the people? Are you sure the vision at the top is reaching to the down streams? Is there corruption eroding the system at large? Who will make a sincere analysis and help us to remake this article. Before doing that, kindly go through the concept of this article in a little more effortless way!

Let us begin this article with a question. Can you imagine a large botanical garden?

Here is a list of some of the largest and most famous botanical gardens in India:

1. Indian Botanic Garden (Acharya Jagadish Chandra Bose Indian Botanic Garden)

  • Location: Shibpur, Howrah, West Bengal
  • Famous For: The Great Banyan Tree, one of the largest canopy trees in the world.
  • Area: Approximately 273 acres.

2. Lalbagh Botanical Garden

  • Location: Bengaluru, Karnataka
  • Famous For: Glasshouse inspired by London’s Crystal Palace and a large collection of tropical and sub-tropical plants.
  • Area: About 240 acres.

3. Government Botanical Gardens

  • Location: Ooty, Tamil Nadu
  • Famous For: Rare tree species, orchids, and an Italian-style garden layout.
  • Area: Spread across 55 acres.

4. Tropical Botanic Garden and Research Institute (TBGRI)

  • Location: Palode, Kerala
  • Famous For: Conservation of tropical plant species.
  • Area: 300 acres.

5. Lloyd’s Botanical Garden

  • Location: Darjeeling, West Bengal
  • Famous For: Collection of Himalayan and Alpine plants.
  • Area: 40 acres.

6. Agri-Horticultural Society of India Garden

  • Location: Kolkata, West Bengal
  • Famous For: One of the oldest botanical gardens in India, established in 1820.
  • Area: Around 24 acres.

7. Pilikula Nisargadhama

  • Location: Mangalore, Karnataka
  • Famous For: A combination of a botanical garden, zoo, and heritage park.
  • Area: Over 370 acres.

8. Jawaharlal Nehru Tropical Botanic Garden and Research Institute (JNTBGRI)

  • Location: Thiruvananthapuram, Kerala
  • Famous For: A wide variety of medicinal plants and endemic species.

9. Botanical Garden of Forest Research Institute

  • Location: Dehradun, Uttarakhand
  • Famous For: Rare trees and plants, integrated with the iconic Forest Research Institute campus.

10. Regional Plant Resource Centre (Ekamra Kanan)

  • Location: Bhubaneswar, Odisha
  • Famous For: Orchid House and bonsai collection.
  • Area: Approximately 75 acres.

These gardens are not just centers for conservation and research but also serve as popular tourist destinations, showcasing India’s rich biodiversity.

India’s large botanical gardens are home to diverse plant species, unique features, and remarkable attractions. Here’s what you can find in the major botanical gardens mentioned:


1. Indian Botanic Garden (Howrah, West Bengal)

  • Highlights:
    • Great Banyan Tree: Over 250 years old, it has the world’s largest canopy area.
    • Rare Plant Collections: Over 12,000 species, including mahogany, orchids, and palms.
    • Herbarium: Houses one of the largest plant specimen collections in Asia.
    • Aquatic Plants: A variety of lotus and water lilies.

2. Lalbagh Botanical Garden (Bengaluru, Karnataka)

  • Highlights:
    • Glasshouse: Modeled after London’s Crystal Palace, used for flower shows.
    • Rare Plant Species: Houses tropical, subtropical, and medicinal plants.
    • Rock Formation: A 3,000-million-year-old peninsular gneiss rock.
    • Bonsai Garden: A dedicated space for miniature trees.

3. Government Botanical Gardens (Ooty, Tamil Nadu)

  • Highlights:
    • Terraced Layout: Divided into sections like the Lower Garden, Italian Garden, and Fern House.
    • Exotic and Indigenous Plants: Including conifers, eucalyptus, and ferns.
    • Tree Fossil: Estimated to be 20 million years old.
    • Flower Beds and Lawns: Seasonal blooms and manicured landscapes.

4. Tropical Botanic Garden and Research Institute (Palode, Kerala)

  • Highlights:
    • Rare Medicinal Plants: A focus on tropical plants with curative properties.
    • Conservation Areas: Dedicated to the preservation of endangered species.
    • Butterfly Garden: Supports pollination and conservation efforts.
    • Research Facilities: Herbarium and seed banks for tropical plants.

5. Lloyd’s Botanical Garden (Darjeeling, West Bengal)

  • Highlights:
    • Himalayan Flora: Indigenous plants like rhododendrons and orchids.
    • Succulents and Cacti: A dedicated conservatory.
    • Bamboo Collection: Featuring a variety of Himalayan bamboos.
    • Orchidarium: Home to rare and exotic orchid species.

6. Agri-Horticultural Society of India Garden (Kolkata, West Bengal)

  • Highlights:
    • Herbal Garden: A wide range of Ayurvedic and medicinal plants.
    • Greenhouse: Houses exotic flowering plants and succulents.
    • Seasonal Flower Shows: Includes displays of roses, dahlias, and chrysanthemums.
    • Fruit Orchards: Mango, guava, and other tropical fruits.

7. Pilikula Nisargadhama (Mangalore, Karnataka)

  • Highlights:
    • Botanical Garden: Features local plants, medicinal herbs, and endangered species.
    • Zoo: Houses native animals and birds.
    • Heritage Village: Showcasing traditional culture and architecture.
    • Lake and Biodiversity Park: A scenic space for ecological learning.

8. Jawaharlal Nehru Tropical Botanic Garden and Research Institute (JNTBGRI) (Thiruvananthapuram, Kerala)

  • Highlights:
    • Medicinal Plants Garden: Rich collection of tropical species with health benefits.
    • Rare Orchids: Conservation and research on epiphytic plants.
    • Gene Banks: For endangered plant species.
    • Palms and Bamboo: Extensive collections of these iconic tropical plants.

9. Botanical Garden of Forest Research Institute (Dehradun, Uttarakhand)

  • Highlights:
    • Tree Collection: Focus on forest trees like sal, teak, and deodar.
    • Thematic Gardens: Including medicinal plants, aromatic herbs, and cacti.
    • Lakes and Trails: Well-maintained natural settings.
    • Iconic Architecture: Colonial-style buildings integrated into the garden.

10. Regional Plant Resource Centre (Ekamra Kanan, Bhubaneswar, Odisha)

  • Highlights:
    • Orchid House: One of the largest in India.
    • Cactus Garden: Features desert plants and succulents.
    • Bonsai Collection: Beautifully maintained miniature trees.
    • Rose Garden: Showcasing a variety of hybrid and native roses.

Common Attractions in These Gardens:

  • Educational Value: Herbariums, museums, and guided tours for visitors.
  • Recreational Spaces: Scenic landscapes, picnic areas, and walking trails.
  • Conservation Efforts: Protection of rare and endangered plant species.
  • Seasonal Flower Shows: Annual events showcasing blooms like tulips, orchids, and roses.

These botanical gardens not only serve as conservation hubs but also as serene retreats for nature lovers and researchers alike.

The biggest tree and smallest plants in botanical gardens are fascinating due to their contrasting scale and uniqueness. Here’s a breakdown:


The Biggest Tree: The Great Banyan Tree

  • Botanical Garden: Acharya Jagadish Chandra Bose Indian Botanic Garden, Howrah, West Bengal.
  • Details:
    • Species: Ficus benghalensis (Banyan tree).
    • Age: Estimated to be over 250 years old.
    • Size:
      • The canopy spreads over 3.5 acres (approximately 14,500 square meters).
      • It has over 3,500 aerial roots acting as prop roots, giving it the appearance of a small forest.
      • Often referred to as the widest tree in the world.
    • Significance: A symbol of resilience, it continues to thrive even after its main trunk decayed and was removed.

The Smallest Plants: Various Options

Smallest plants in botanical gardens typically belong to categories like mosses, liverworts, and tiny aquatic plants.

1. Wolffia (Watermeal)

  • Location: Found in aquatic plant sections of many botanical gardens, including Lalbagh Botanical Garden and Government Botanical Gardens, Ooty.
  • Details:
    • Size: Less than 1 mm in diameter; considered the world’s smallest flowering plant.
    • Appearance: Tiny, green, oval-shaped plants floating on the water surface.
    • Significance: Important for studying aquatic ecosystems.

2. Mosses and Liverworts

  • Location: Fern houses or moss gardens, often found in gardens like Lloyd’s Botanical Garden in Darjeeling.
  • Details:
    • Size: Individual plants are millimeters in height.
    • Environment: Thrive in moist, shaded areas.

Comparison

  • Biggest Tree (Great Banyan):
    • Symbolizes grandeur and longevity.
    • Visible from a distance due to its massive canopy.
  • Smallest Plants (Wolffia and Mosses):
    • Require close inspection to notice.
    • Crucial for biodiversity studies and aquatic or terrestrial ecosystems.

These extremes highlight the incredible diversity botanical gardens strive to conserve and showcase.

In botanical gardens, the need for watering and protection versus self-sustainability depends on the species’ natural adaptations, environmental conditions, and care requirements. Here’s how the biggest and smallest plants fare:


Biggest Tree: Great Banyan Tree

  • Needs Watering and Protection:
    • Young banyan trees require consistent watering and care during their initial years to establish roots.
    • Protection from pests and diseases (e.g., fungal infections) is essential for healthy growth.
    • Regular pruning may be required to prevent overgrowth of aerial roots and maintain its health.
  • Can Self-Sustain:
    • Once mature, banyan trees are highly self-sustaining.
    • They:
      • Develop extensive root systems, drawing water and nutrients from deep in the soil.
      • Produce aerial roots that anchor themselves and provide structural stability.
      • Are resilient to environmental stress, such as drought and strong winds.

Smallest Plants

1. Wolffia (Watermeal)

  • Needs Watering and Protection:
    • These floating aquatic plants rely on consistent water levels for survival.
    • Vulnerable to water pollution, algae blooms, and changes in water chemistry.
    • Susceptible to predation by fish or other aquatic organisms.
  • Cannot Self-Sustain:
    • Depend heavily on well-maintained aquatic ecosystems, with regular interventions to ensure the water quality.

2. Mosses and Liverworts

  • Needs Watering and Protection:
    • Require high humidity or regular misting to stay hydrated since they lack vascular tissues to store water.
    • Susceptible to physical damage, as they are delicate and grow slowly.
  • Can Self-Sustain:
    • In shaded, moist environments, mosses can thrive without frequent intervention.
    • Naturally absorb water from rain and the surrounding environment.

Key Comparison

CategoryNeeds Watering/ProtectionCan Self-Sustain
Great Banyan TreeProtection in early years; occasional pruning needed.Yes, once mature, it is largely self-sustaining.
WolffiaNeeds constant water care and clean ecosystems.No, heavily dependent on managed water bodies.
Mosses/LiverwortsRegular misting in artificial setups or dry areas.Yes, in natural, moist, and shaded environments.

Note The Point:

  • Self-Sustaining: The Great Banyan Tree is the most self-sustaining once established, requiring minimal external care.
  • Needs Care: Smaller plants like Wolffia and mosses demand ongoing maintenance and protection due to their fragile nature and specific habitat needs.

Applying the principles of a botanical garden to governments and governance creates a fascinating analogy. Governments, like caretakers of a botanical garden, must identify which entities (large corporations, small businesses, or individuals) need consistent support and protection versus those that are largely self-sustaining. This approach emphasizes balancing resources and fostering an ecosystem where all can thrive.


The Analogy: Governance as a Botanical Garden

  1. Large Corporations as “The Great Banyan Trees”
    • Characteristics:
      • Established, with deep roots in the economy.
      • Generate resources, employment, and influence on a large scale.
      • Can weather economic fluctuations due to their resilience and resource pools.
    • Governmental Role:
      • Provide occasional oversight and pruning (regulation) to ensure fair play, prevent overreach, and address monopolistic tendencies.
      • Offer incentives only when expanding into new sectors or areas (like clean energy or underserved regions).
    • Self-Sustainability:
      • Once set up, large corporations can largely operate independently, requiring less direct support.
      • Over-dependence on government resources (subsidies or bailouts) can hinder competition and innovation.

  1. Small Businesses and Startups as “Wolffia (Watermeal)”
    • Characteristics:
      • Fragile in their early stages, requiring nurturing environments.
      • Highly responsive to external conditions like market trends, policy changes, and financial support.
      • Critical for grassroots employment and local economies.
    • Governmental Role:
      • Provide consistent “watering” in the form of access to credit, reduced compliance burdens, and skill development programs.
      • Protect from “predators” (e.g., large corporations dominating markets or unfair taxation).
      • Encourage innovation and create supportive ecosystems (incubation centers, export hubs).
    • Self-Sustainability:
      • With the right initial support, many small businesses can transition into robust entities that contribute significantly to the economy.

  1. Vulnerable Populations as “Mosses and Liverworts”
    • Characteristics:
      • These groups include marginalized communities, economically weaker sections, and those in remote areas.
      • Extremely sensitive to changes in policy or environmental conditions.
      • Slow to recover from adverse impacts like inflation, natural disasters, or health crises.
    • Governmental Role:
      • Provide constant care in the form of welfare schemes, education, healthcare, and social security.
      • Protect them from systemic inequalities and exploitation.
      • Ensure “shaded environments” (safe and inclusive spaces) for growth through affirmative action and community programs.
    • Self-Sustainability:
      • These populations may not achieve full self-sustainability without structural reforms, but empowered individuals can contribute significantly to society.

  1. Middle-Class Citizens as “Hardy Plants”
    • Characteristics:
      • Relatively self-sufficient, driving consumption and the service economy.
      • May require occasional support during economic downturns or major life transitions (education loans, housing assistance).
    • Governmental Role:
      • Minimize excessive taxation and create opportunities for upward mobility.
      • Offer targeted subsidies for critical sectors like housing, healthcare, or education.
      • Protect against inflation and ensure access to reliable public services.
    • Self-Sustainability:
      • Often able to thrive with a predictable and stable policy environment.

  1. The Wealthiest Individuals as “Ancient Trees in a Forest”
    • Characteristics:
      • Possess substantial resources and influence.
      • Can navigate changes in policy or market conditions without significant government intervention.
    • Governmental Role:
      • Prevent monopolistic or oligarchic behavior through strict regulatory frameworks.
      • Collect fair taxes to redistribute wealth and fund welfare programs.
      • Encourage contributions to societal development through Corporate Social Responsibility (CSR) and philanthropy.
    • Self-Sustainability:
      • Fully self-sustaining, requiring little to no direct support.

Care Principles Applied to Governance

  1. Prioritize the Vulnerable:
    • Just as mosses and small plants need constant attention, marginalized communities require ongoing government care in areas like education, healthcare, and housing.
    • Policies must focus on lifting these groups out of poverty and inequality.
  2. Nurture Emerging Players:
    • Like Wolffia, small businesses and startups need targeted support to grow and flourish, ultimately contributing to the larger ecosystem.
    • Programs for skill development, innovation, and ease of doing business are essential.
  3. Regulate Without Overburdening the Strong:
    • Large corporations and the wealthy are akin to the banyan tree—resilient but requiring occasional trimming (regulations) to prevent overreach.
    • Avoid over-subsidizing entities that can self-sustain, and direct resources where they’re needed most.
  4. Foster Resilience Across the Board:
    • Governments should aim for an ecosystem where all groups—large and small—can coexist, just like in a botanical garden.
    • Invest in infrastructure, public goods, and fair legal frameworks to sustain the entire system.

Note The Point:

The most consistent care is needed for vulnerable populations (masses) and small businesses (Wolffia), as they are the backbone of a thriving and equitable society. Large corporations (banyan trees) and the wealthy are self-sustaining but must be regulated to ensure they don’t overshadow smaller players. Governments must act like skilled gardeners, balancing care and control to cultivate a prosperous, inclusive ecosystem.

ಆಧುನಿಕ ಪ್ರಾಂತ್ಯದ ಶಿಲ್ಪಿ ದಿ||ಉಳ್ಳಾಲ ಶ್ರೀನಿವಾಸ್ ಮಲ್ಯರವರ 123ನೇ ಜನ್ಮ ದಿನಾಚರಣೆಯನ್ನು ಮಲ್ಯರವರ ಪ್ರತಿಮೆಗೆ ಮಾಲಾರ್ಪಣೆ ಮಾಡುವ ಮೂಲಕ ಗೌರವ ಸಲ್ಲಿಸಲಾಯಿತು | Global TV

ಮಂಗಳುರು ನಗರದ ಪದವ ಶಾಲೆ ಮುಂಭಾಗದಲ್ಲಿರುವ ಶ್ರೀನಿವಾಸ್ ಮಲ್ಯ ಉದ್ಯಾನವನದಲ್ಲಿ ಉಳ್ಳಾಲ ಶ್ರೀನಿವಾಸ್ ಮಲ್ಯ ಜನ್ಮ ದಿನಚರಣಾ ಸಮಿತಿ ನೇತೃತ್ವದಲ್ಲಿ ಆಧುನಿಕ ಪ್ರಾಂತ್ಯದ ಶಿಲ್ಪಿ ದಿ||ಉಳ್ಳಾಲ ಶ್ರೀನಿವಾಸ್ ಮಲ್ಯರವರ 123ನೇ ಜನ್ಮ ದಿನಾಚರಣೆಯನ್ನು ಮಲ್ಯರವರ ಪ್ರತಿಮೆಗೆ ಮಾಲಾರ್ಪಣೆ ಮಾಡುವ ಮೂಲಕ ಗೌರವ ಸಲ್ಲಿಸಲಾಯಿತು.

ಈ ಸಂಧರ್ಭದಲ್ಲಿ ವಿಧಾನ ಪರಿಷತ್ತಿನ ಸದಸ್ಯರಾದ ಐವನ್ ಡಿಸೋಜ, ಕರ್ನಾಟಕ ಕೊಂಕಣಿ ಸಾಹಿತ್ಯ ಅಕಾಡೆಮಿಯ ಅಧ್ಯಕ್ಷರಾದ ಸ್ಟ್ಯಾನಿ ಅಲ್ವಾರೀಸ್, ಕೊಂಕಣಿ ಸಾಹಿತ್ಯ ಅಕಾಡೆಮಿಯ ಸದಸ್ಯ ನವೀನ್ ಲೋಬೊ , ಸಮರ್ಥ ಭಟ್,ದ.ಕ ಲೋಕಸಭಾ ಕ್ಷೇತ್ರದ ಅಭ್ಯರ್ಥಿ ಪದ್ಮರಾಜ್ ಆರ್ ಪೂಜಾರಿ , ಮಲ್ಯ ಕುಟುಂಬಸ್ಥರಾದ ಉಳ್ಳಾಲ ವಿಜಿತಾತ್ಮ ಮಲ್ಯ , ಉಳ್ಳಾಲ ಬಾಲಚಂದ್ರ ಮಲ್ಯ ,ಸಮಿತಿಯ ಅಧ್ಯಕ್ಷರಾದ ಟಿಸಿ ಗಣೇಶ್ , ಸಮಿತಿಯ ಸಂಚಾಲಕರಾದ ಶ್ರೀಮತಿ ಮಂಜುಳಾ ನಾಯಕ್ ,ಸಮಿತಿಯ ಪ್ರಧಾನ ಕಾರ್ಯದರ್ಶಿ ಅರ್ಜುನ್ ಭಂಡಾರ್ಕರ್, ಮ.ನ.ಪಾ ಸದಸ್ಯ ಕೇಶವ ಮರೋಳಿ, ಮಾಜಿ ಮ.ನ.ಪಾ ಸದಸ್ಯರಾದ ಪ್ರಕಾಶ್.ಬಿ ಸಾಲಿಯಾನ್ ,ಭಾಸ್ಕರ್ ರಾವ್ , ಪದ್ಮನಾಭ್ ಅಮೀನ್ , ಪದ್ಮನಾಭ್ ಪಣಿಕರ್ , ಮಲ್ಯ ಪ್ರತಿಮೆಯ ರೂವಾರಿ ರಮೇಶ್ ಮಾಸ್ಟರ್ ಸುಪುತ್ರಿ ಅನುರಾಧ ಶೆಟ್ಟಿ , ಸೊಸೆ ಪಲ್ಲವಿ ಶೆಟ್ಟಿ,
ನವದುರ್ಗ ದೇವಳದ ಆಡಳಿತ ಮೊಕ್ತೇಸರಾದ ವಿಶ್ವನಾಥ್ ಭಟ್, ಸಮಿತಿಯ ಸಹ ಸಂಚಾಲಕರಾದ , ನೀತು ಶರಣ್, ರಾಜೇಶ್ ದೇವಾಡಿಗ ಇಂಬ್ರಾಹಿಂ ಕೊಡಿಜಾಲ್ , ಮೊಹಮ್ಮದ್ ಕುಂಜತ್ತಬೈಲ್ ಯೋಗೀಶ್ ನಾಯಕ್, ರವಿರಾಜ್ ಪೂಜಾರಿ, ರಿತೇಶ್ ಅಂಚನ್, ಹೊನಯ್ಯ , ಎಸಿ ಜಯರಾಜ್, ದುರ್ಗಪ್ರಸಾದ್ , ಚಂದ್ರಪ್ಪ ಬಿ.ಕೆ , ಉಷಾ ಶ್ರೀಕಾಂತ್ ಶಕುಂತಳಾ ಕಾಮತ್ , ವಿದ್ಯಾ ಶೆಣೈ, ಮಮತಾ ಕುಡ್ವ, ನಿರ್ಮಲಾ ಪೈ , ನಮ್ರತಾ ಪೈ , ಆಶಾ ನಾಯಕ್ , ರಮಣಿ , ಮೋಹಿನಿ ಆರ್ ಅಮೀನ್ , ಲೈಡಿಯ ಜೂಲಿಯೆಟ್ , ಮೀನಾ ಟೆಲ್ಲಿಸ್,ಅನಿತಾ ಶಾಲೆಟ್ ಡೆಸೋಜ , ಮಲ್ಲಿಕಾ ಜರಾಜ್ ಮತ್ತಿತರು ಉಪಸ್ಥಿತರಿದ್ದರು.

ಕಾರ್ಯಕ್ರಮವನ್ನು ಸಮಿತಿಯ ಸಂಚಾಲಕರಾದ ಮಂಜುಳಾ ನಾಯಕ್ ನಿರೂಪಿಸಿದರು. ಮಾಜಿ ಮ.ನ.ಪ ಸದಸ್ಯ ಪ್ರಕಾಶ್.ಬಿ.ಸಾಲಿಯಾನ್ ಧನ್ಯವಾದ ಸಲ್ಲಿಸಿದರು.

With immense joy and gratitude I pen this message | Fr. Paul Poovathingal Writes from Rome | Global T V

1st time Ever in the history..!

His Holiness Pope Francis released The International spiritual song ‘Sarveśa’ – The Lord’s Prayer in Sanskrit – at Rome, Italy.
Lyrics: Late Prof. P. C. Devassia
Music Composed by Fr. Dr. Paul Poovathingal CMI and Sri. Manoj George. It’s a beautiful blend of Karnatic raga ‘Natabhairavi’ with western classical style.
Sung by Padmavibhushan Dr. K. J. Yesudas, Fr. Paul Poovathingal, 100 priests and 100 nuns and chorus.


Orchestra played by Los Angels Chamber orchestra Hollywood USA, Manoj George and Rakesh Chaurasya Mumbai. Recorded by Matt Brownlie – Hollywood, and Luke Bauloc – Florida, Saji R Nair, & Aftab Khan – Mumbai
Co produced by 3 time Grammy winner Ricky Kej.
Video team- Jaison Jose – Boston USA, Abhilash Valacherry, Mendos Antony.

Song Produced by Chetana Ganashram, Thrissur to help the brain development of children affected with autism, cerebral palsy and mental retardation through Neurologic Music Therapy.


Fr. Paul Poovathingal Writes from Rome…

Dear friends,

Greetings from Rome!
It happened. Miraculously happened.
God is extremely gracious to me and to all of us. Thank God for the golden opportunity.

With immense joy and gratitude I pen this message that His Holiness Pope Francis has released our( me and Manoj George) new International spiritual music album ‘sarveśa’ The Lord’s Prayer in Sanskrit on 14th November during an international conference at Vatican, Rome. What a joy it is. It was 2and half years effort. It was a long journey. I got Italian visa miraculously within three days. This music album is truly international because many international musicians and teachnicians are involved in this divine venture. God transformed my unworthiness to strength. This is the best musical gift I could offer to God the father in my life time. Today what I am is just because of the grace of God and of the affection and support of all of you. Thanks a million to all of you for your continued prayers and support. I thank sincerely my Guru Dassettan for singing lead voice in this spiritual album and blessing all of us with his divine voice. Thank you Prabha chechi and Vinod Yesudas for your great support, affection and generosity. Gratefully remember and pray for late Prof. P. C. Devassia for his outstanding lyrics. I sincerely thank my dear dear friend and wonderful musician MANOJ George for doing an unparalleled effort to make this music album ‘Sarvēsa’ extraordinary and historic. We together composed this album. Without him this would not have realised. Please watch, enjoy, experience and share this unique spiritual song for benefits of millions of people.